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Posted by: | Posted on: May 10, 2015

Cambodian leadership between US and China

Dr. Lao Mong HayWhile the Vietnamese government celebrated the 40th anniversary of Vietnamese unification between North and South on this April 30, 2015, Vietnamese leaders have eloquently contained the scheme that US has separated Vietnam; those Vietnamese leaders frequently termed American as  imperialist, or American hegemony during the post cold-war. This statement coincided with the prediction that Vietnam and China shall have no space to be doubtful on their diplomacy tie dis-aligned. Historically, China is the essential partner to help Vietnam unified. And another indisputable history is the Cambodia that opened space such as Ho Chi Minh trail to help Vietnam achieve their unification goal. But what Cambodian people are wishing to see their government’s uncontested role is to encourage Vietnamese government to say “thank you” to Cambodia for their unification at the same level that present Cambodian government leadership that has always said “thank you” to Vietnam that help Cambodia to stop Khmer Rouge brutality.

angkor sangrkan controversyAccording to political ideology, peace and war history, and economic cooperation etc. Vietnam cannot distance themselves from China at all. China and Vietnam have pursued political ideology of communism and neo-Marxist capitalism. Vietnam and China fought hand to hand against Nazism and Japanese militarism; recently Vietnam and China traveled to Russia to join the 70th anniversary of the victory of the World Anti-Fascist War or WWII, and the economic cooperation especially the TPP project that Vietnam shall benefit a lot from it.

Above few findings can conclude that the Cambodia-Vietnam relations is remained strong even-though as Chair of ASEAN Cambodia reinforced its relations with China by neglecting Vietnam’s effort to instate multilateral resolution on behalf of ASEAN with China rather than bilateral one regarding the dispute on Spratly island. The assumption has also surprised everyone when Cambodia prime minister Hun Sen visited Vietnam while his leadership has been shaken by Cambodian people in 2013 election. His visiting happened during tension and protests to call him to step down; and he was publicly speaking Vietnamese to his Vietnamese audience regardless of diplomacy code of conduct he must abide by.

Below are some references of above description with their quote and link to the original complete articles and documents.

Phnom Penh cannot afford to be a Chinese proxy [3]. While China is of great economic interest to Cambodia, Vietnam is also vital to Cambodian security given the country’s geographical proximity. Balancing its foreign policy between China and Vietnam (and ASEAN as a whole) would be the wisest option for Cambodia. At the same time, the fiasco of the 2012 ASEAN summit should demonstrate to other ASEAN members the necessity of responding to the security concerns of its smaller members.

Cambodia’s betwixt and between foreign policy

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As many will recall, for the first time in its 45-year history, the ASEAN Ministerial Meeting in July 2012 failed to issue a joint communiqué [3] because of the failure of the ministers to achieve consensus on a common ASEAN position on issues involved in the South China Sea. The failure took place despite the fact that such a consensus had been worked out in the past and was again expressed in an ASEAN ministerial statement on the South China Sea a few days later. Many pointed to Chinese pressure on Cambodia as the main reason for this undeniable debacle.

The United States and ASEAN

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In order to prevent Cambodia from choosing China over the US, Washington first needs to stop creating, and believing in the existence of, two distinct, contending, and mutually exclusive sides. The US should see China and Cambodia as two separate fronts. It should stop adjusting its Cambodia policy according to the level of Chinese engagement. If bilateral standoff is not the desired outcome, then trilateral cooperation is the only solution.

US-China-Cambodia Relations: The trilateral balance

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 In 2014, Vietnam ranked 119th out of 175 countries in the Transparency International (TI) Corruption Perceptions, 126th on the World Bank’s Control of Corruption Index, and 74th on the International Country Risk’s Guide corruption rankings. Meanwhile, Vietnam’s top echelons have repeatedly warned that the country’s wealth widening wealth gap poses the most worrying threat to the survival of the political regime.

How the US continues to impact Vietnam 40 years on

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The institute, established in 1999 around 80 km (50 miles) from Phnom Penh, is part of China’s rising military aid to Cambodia. Interviews with serving officers and a senior Cambodian government official shed light on how far the school’s influence has grown in recent years.

Military aid, alongside arms sales and billions of dollars of investment, have strengthened China’s ties with Cambodia, and analysts see it as part of a push to extend regional influence, including in the disputed South China Sea.

Chinese influence in Cambodia grows with army school, aid by Reuter

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 Cambodia, like neighboring Myanmar and Laos, has been a major beneficiary of Beijing’s push in recent years to cultivate ties with developing countries in Asia, Africa and Latin America. From 2006 to August 2012, Chinese companies invested more than $8.2 billion in Cambodia, besting second-placed South Korea’s $3.8 billion and the $924 million from American companies, according to the Cambodian Investment Board. Since 1992, Beijing has offered Cambodia $2.1 billion in aid and loans to fund agricultural development and the construction of more than 2,000 kilometers of roads and bridges, Chinese and Cambodian officials say.

U.S. Faces China Hurdle in Cambodia

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There is no doubt that Cambodia needs China’s assistance to further its economic development. Likewise, China sees Cambodia as an important ally for exercising greater influence in Southeast Asia and counterbalancing the United States. Chinese Ambassador to Cambodia Pan Guangxue recently said that the positive relationship China and Cambodia have built over the years serves as a role model of friendship between countries of different social systems. He is convinced that, with the careful guidance of its leaders and the efforts of its people, China and Cambodia can further deepen their mutual trust for one another and improve cooperation, so as to develop the relationship to a greater level.

Chinese investment and aid in Cambodia a controversial affair

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The China-Russia relationship has been fruitful in the past. During the past two years, their heads of state have met eight times, reaching a series of important consensus on bilateral cooperation in all areas.

During their meeting in May, they are expected to add new content to bilateral ties and break new ground together, showing their relationship has entered a new development phase.

Xinhua: Xi’s visit to deepen, celebrate China-Russia relations

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China has always offered instant rewards for displays of loyalty. When the Cambodian government sent 22 Uighur refugees back to China in 2009, the United States once again suspended aid to Cambodia as a retributive measure. China, on the other hand, pledged a total of US$1.2 billion two days after the incident. This generous gesture, however, does not necessarily guarantee that the money is indeed received, as some observers caution.

But looking beyond the ‘big old friend’ rhetoric, what’s in this relationship for China? The strings attached to China’s generosity are undoubtedly strong and many-stranded.

Why China charms Cambodia

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The CPP still maintained a tight grip on power, and its leaders were wary of China given the troubling relations of the past. Only after 1997 did Cambodia-China relations began to improve. One possible explanation was that in the aftermath of the deadly clash in July 1997, it was clear that the CPP would be the dominant power in Cambodia’s politics once it had defeated and captured forces loyal to the royalist FUNCINPEC party.

This shifting balance of internal power may have made China realize that it had to revisit its past strategy and engage with the CPP’s leaders if it wanted to reinvigorate its crumbling diplomatic relations with Cambodia. As a result, China quickly emerged as one of Cambodia’s most important donors. More importantly, China’s long-standing policy of non-interference perfectly aligns with the interests of the ruling elites.

Besides financial support, China has also assisted Cambodia in strengthening its security forces, and has given millions of dollars worth of military equipment to its ally. For instance, in 2010, China agreed to give 257 military trucks and 50,000 uniforms to the Cambodian armed forces. In addition, China also provided 1,000 handguns and 50,000 bullets to the national police. These are just a few highlights of the military cooperation between the two countries.

In the aftermath of the July 2013 election, which the opposition Cambodia National Rescue Party (CNRP) claims was plagued with massive irregularities, China was among a handful of countries that endorsed the CPP’s victory. During his visit to Cambodia in August 2013, Chinese Foreign Minister Wang Yi promises the ruling elites that “China will firmly support Cambodia to prevent foreign disturbance.

Cambodia-China Relations: Overcoming the Trust Deficit

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This is the first time Cambodia‘s leader has openlystated his position on the South China Sea issue.Cambodia has faced criticism for its handling of thematter during a meeting of the ASEAN countries in 2012.  Hun Sen said Cambodia should not be the onlycountry criticized for continued problems in the area.

After Cambodia, Brunei also could not find a solution;Myanmar failed as well. Now I am waiting to see ifMalaysia will be able to solve the problem,” said Hun Sen.

Cambodia Supports China’s Position on South China Sea

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The military objective, in the long term, stands to make the greatest contribution to China’s national security. Cambodia sits in a critical geostrategic position, and China has since 1955 demonstrated an almost bewildering desire for access to Cambodia, whether the purpose was to counter US influence, to funnel supplies to North Vietnam and the Viet Cong, or to counter Vietnam. During the height of Sino-Cambodian relations, during the Pol Pot Khmer Rouge regime, PLA engineers supervised the slave-labor construction of an airfield at Kampong Chhnang that was (and is) capable of handling any aircraft in the world. Given that the Khmer Rouge had no air force and that the base included a command center built into a nearby mountain, the facility was clearly intended as a forward base for the PLA air force.

China’s Cambodia Strategy

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But in Cambodia, a small band of historians has been clamoring for Beijing to acknowledge its role in one of the worst genocides in recent history.

In the 1970s, Mao wanted a client state in the developing world to match the Cold War influence of the United States and the Soviet Union. He found it in neighboring Cambodia. “To regard itself as rising power, China needed that type of accessory,” Andrew Mertha, author of “Brothers in Arms: China’s Aid to the Khmer Rouge, 1975-1979,” said in an interview.

China Is Urged to Confront Its Own History

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 Irritated Relations as a Reflection of the Global and Regional Politics

Initially, China might have come into contact with Cambodia in the context of Indochina. China‟s policy in Southeast Asia was to keep her southern neighbors in check and free from another challenging power. The Indochina Union was not only a geopolitical locality for theFrench colonization but also tacitly represented a block of Communist countries within whichVietnam was a team leader of the Indochina Communist Party. With a fear of the Soviet Union‟s influence in the region through a proxy of the Vietnamese
, China broke up the Indochinese Communist Party in the mid-
1950s in order to reduce Vietnam‟s domination in the block.
Posted by: | Posted on: April 28, 2015

Political Paradigm of Pragmatism from Khmer Youth part 17

At the end, the Author concluded that Cambodia as a state has seems relentless to undertake a policy that led to success. He made an analogy statement like a lost traveler and a direction pointer, eventually the direction pointer is also clueless on the actual place a lost traveler is seeking for assistance.

This part, the Author Mr. Sophan Seng, has analysed the different between three countries of three ideologies-resulted struggles. For USA who has embraced pragmatism, this country was formerly under UK authority, has jumped up from a status as a colonial country to most civilized democratic country. George Washington who is named “Founding Father” of the United States once was a military chief belonged to England.

Policy Don Dien

From “In Search of Moral Authority: The Discourse on Poverty, Poor Relief, and Charity in French Colonial Vietnam” by Van Nguyen-Marshall

For Vietnam, their past history as a France colonial country has transformed their leadership into pure communism equipped by strict rules and deadly punishment on those corrupt officers. This country has practiced communism as the result bestowed by ideological statecraft. For Cambodia, we have experienced both colonialism and hybrid democratic post-colonial period and the post-cold war both Khmer Rouge and Vietnamese occupation, but as the result, Cambodia is a revolutionary state which is paralleled of third world country, a last sort.

Policy Khai Hoang

From “In Search of Moral Authority: The Discourse on Poverty, Poor Relief, and Charity in French Colonial Vietnam” by Van Nguyen-Marshall

For Vietnam, their ancestors had developed the policy of Don Dien which means sending the military into the distance areas of dense forests, in order to clear the forests to paving way for community/villages creating, bringing the people in to settle there by state’s supports, helping them with capacity-building by creating community/village system, and the military withdraw from those areas in search for further expansion etc. Those civilian Don Dien people have successfully expanded their territories for generations to come. In the year of 1986 or so, the Vietnamese government crafted Doi Moi policy to solve the problems of political and economic stigma/sanctions while their military and political domination experienced heavy hand in Cambodia. Doi Moi means “Renovation” to responding to the state’s policy of “socialist-oriented market economy” intended to achieve various reforms.

From "Socioeconomic Renovation in Vietnam: The Origin, Evolution, and Impact of Doi Moi" by Peter Boothroyd and Pham Xuan Nam

From “Socioeconomic Renovation in Vietnam: The Origin, Evolution, and Impact of Doi Moi” by Peter Boothroyd and Pham Xuan Nam

Hence, Cambodian people and experts have asked simple question on sending military into Cambodia in January 7, 1979 is the act of Don Dien, and to withdraw the military back in 1989 is the act of Doi Moi, or not? The prospect view to believing that Vietnamese Don Dien in this 21st century shaped different from that 18th century. While the Khmer Rouge whited out every thing in Cambodia, the coming of Vietnamese military and governmental officers including hundred thousand experts, are the biggest Don Dien expedition to rebuild this jungle land to come back to life. Thus, the military withdrawal in 1989 was voluntary by Vietnamese faction without having international inspection to the realistic and actual receding procedures. Many believed that Vietnamese military uniforms were sent back to Vietnam, while civilian Don Dien populations are continuing their tasks unobstructedly.

At the end, the Author concluded that Cambodia as a state has seems relentless to undertake a policy that led to success. He made an analogy statement like a lost traveler and a direction pointer, eventually the direction pointer is also clueless on the actual place a lost traveler is seeking for assistance.

Posted by: | Posted on: April 28, 2015

China to Cambodia: Don’t Mention the War

Only the Cambodian people shall fully affidavit the Chinese involvement in Cambodia politics, present and future.

China to Cambodia: Don’t Mention the War

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China’s sledgehammer approach to diplomacy has won Beijing few friends in Southeast Asia. Its attitudes to maritime disputes in the South China Sea, massive land acquisitions by state-owned companies and its cash-for-influence strategyamong regional governments have all been the subject of unflattering headlines.

But expectations were raised when China’s top political advisor Yu Zhengsheng met with King Norodom Sihamoni of Cambodia and his mother, the former Queen Norodom Monineath Sihanouk, in Beijing on April 17thwith observers expecting more than the usual bland diplomatic tidings.

That day was the 40th anniversary of the Chinese-backed, Khmer Rouge takeover of Cambodia.

In Phnom Penh commemorations were underway, including a dawn service at the Killing Fields, book launches, and seminars amid a school holiday and religious ceremonies for what ranks among the most intensely observed cultural days on the Khmer calendar.

“China will continue to pursue a friendly policy towards Cambodia, and work closely with the country to implement the consensus reached between both leaders and build a community of shared destinies,” Yu said. That was about all he said.

Yu, chairman of the National Committee of the Chinese People’s Political Consultative Conference, also conveyed Chinese President Xi Jinping’s greetings, according to the Xinhua news agency.

“Hailing the friendship between both countries, Yu said King Sihamoni has claimed the legacy of his father, late Cambodian King Norodom Sihanouk, to develop bilateral friendship and make new contribution to enhancing ties with China,” Xinhua reported in a dispatch dated April 17.

Sihamoni spent much the 1975-79 Khmer Rouge reign, essentially as a prisoner, in the royal palace after his father Norodom Sihanouk had a falling out with Pol Pot, whom he had initially supported after he was voted out of political office by his own National Assembly in 1970.

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Posted by: | Posted on: April 25, 2015

Culture of Dialogue in Cambodian Context

In human societies there will always be differences of views and interests. But the reality today is that we are all interdependent and have to co-exist on this small planet. Therefore, the only sensible and intelligent way of resolving differences and clashes of interests, whether between individuals or nations, is through dialogue. The promotion of a culture of dialogue and non-violence for the future of mankind is thus an important task of the international community.

His Holiness the Dalai Lama
in a speech to the “Forum 2000” Conference,
Prague, Czech Republic, 4 September 1997

During this few weeks, the term “Culture of Dialogue” has been publicly conceptualized and verbalized. The two prominent leaders of Cambodia ie. Prime Minister Hun Sen of government leadership, and HE Sam Rainsy of main opposition CNRP leadership, have transformed the coinage of this term into tangible implementation. This term is rare in Cambodia politics to be heard and convinced by the Khmer politicians. Sometime, we have heard about it but not at the intention of implanting it concretely or making it a grand policy by the Cambodian leaders.

Looking back

Culture of Dialogue 2“Culture of Dialogue” is not new in the context of daily use for common communication. Humankind has communicated with each other at least since the birth of human social establishment. But when this term has developed and evolved itself into more professional level, the Culture of Dialogue ideally means a norm or guidance of a shared exploration towards greater understanding, connection and possibility.

Considering the dilemma of embedded human conflicts, which Aristotle formalized human beings are “social animals”, the World War I and World War II is the testament of this conflict nature, but Enlightenment theory such as Buddha and Voltaire before Christian era and during the 16th century, had paved foundation for the world’s leaders to halting confrontational nature by using diplomatic means of dialogue to completely end the war and to shake hand for shared responsibility and collective development.

For Cambodia, we have developed this dialogue during the post-colonial Culture of Dialogue 4politics. Sangkum Reastre Niyum led by King Norodom Sihanouk was merely a domestic “dialogue” while his foreign policy as a non-aligned country is considered a dialogue approach. But that non-alignment policy was staying on a ridge in between two tigers: USA and China. The slippery ridge finally knocked Cambodia down to the bottom line of catastrophe during 1970 to 1990. During the effort to bring about national reconciliation and peace mediated by the United Nations, the Paris Peace Agreement was crafted, that was all achieved by “Culture of Dialogue”. But this culture has considerably faded away after that.

Culture of Dialogue 3After the 2013 election, the embodiment of this culture promoted by HE Sam Rainsy and positively responded by Prime Minister Hun Sen has seen as the cornerstone for democratization and sustainable development in Cambodia if the two leaders shall always respect their speech and action, with no tricks in it and coercion to exploit this great grant policy.

What should be done in general context

According to co-intelligence.org, there are sorts of dialogue dictated following:

  • interpersonal dialogue in all relationships
  • group dialogue as the norm in all groups and organizations
  • intergroup dialogue among groups and organizations
  • issue-oriented dialogue among stakeholders (in the case of conflicts and decision-making)
  • community dialogue among citizens exploring and co-creating their shared future
  • regular dialogue programs woven into coherent activities that have recognized roles in the community, organization or culture
  • systemic dialogue which is the result of all of these and the context. It consists of a widespread expectation among people
    • that dialogue will happen whenever there is need to settle disputes, make decisions or learn and grow together;
    • that there are many forms of dialogue useful for various purposes which most people have a working knowledge of and access to expertise in; and
    • that dialogue is a normal and desirable part of life — in relationships, groups, organizations, communities and culture.

    When dialogue is systemic in a culture, it has been institutionalized: it shapes every institution from marriage to bureaucracy, from education to health care, from politics to business. Everyone in the culture is trying to explore, to connect with each other, to make things possible, and to learn and grow together.

  • living dialogue involves a dialogic approach to aliveness wherever it exists — in people, in nature, in all situations. In this sense, it can be practiced as a spiritual discipline. It can become a characterstic quality of a life, a group, an entire culture.

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