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Culture of Dialogue in Cambodian Context
In human societies there will always be differences of views and interests. But the reality today is that we are all interdependent and have to co-exist on this small planet. Therefore, the only sensible and intelligent way of resolving differences and clashes of interests, whether between individuals or nations, is through dialogue. The promotion of a culture of dialogue and non-violence for the future of mankind is thus an important task of the international community.
His Holiness the Dalai Lama
in a speech to the “Forum 2000” Conference,
Prague, Czech Republic, 4 September 1997
During this few weeks, the term “Culture of Dialogue” has been publicly conceptualized and verbalized. The two prominent leaders of Cambodia ie. Prime Minister Hun Sen of government leadership, and HE Sam Rainsy of main opposition CNRP leadership, have transformed the coinage of this term into tangible implementation. This term is rare in Cambodia politics to be heard and convinced by the Khmer politicians. Sometime, we have heard about it but not at the intention of implanting it concretely or making it a grand policy by the Cambodian leaders.
Looking back
“Culture of Dialogue” is not new in the context of daily use for common communication. Humankind has communicated with each other at least since the birth of human social establishment. But when this term has developed and evolved itself into more professional level, the Culture of Dialogue ideally means a norm or guidance of a shared exploration towards greater understanding, connection and possibility.
Considering the dilemma of embedded human conflicts, which Aristotle formalized human beings are “social animals”, the World War I and World War II is the testament of this conflict nature, but Enlightenment theory such as Buddha and Voltaire before Christian era and during the 16th century, had paved foundation for the world’s leaders to halting confrontational nature by using diplomatic means of dialogue to completely end the war and to shake hand for shared responsibility and collective development.
For Cambodia, we have developed this dialogue during the post-colonial politics. Sangkum Reastre Niyum led by King Norodom Sihanouk was merely a domestic “dialogue” while his foreign policy as a non-aligned country is considered a dialogue approach. But that non-alignment policy was staying on a ridge in between two tigers: USA and China. The slippery ridge finally knocked Cambodia down to the bottom line of catastrophe during 1970 to 1990. During the effort to bring about national reconciliation and peace mediated by the United Nations, the Paris Peace Agreement was crafted, that was all achieved by “Culture of Dialogue”. But this culture has considerably faded away after that.
After the 2013 election, the embodiment of this culture promoted by HE Sam Rainsy and positively responded by Prime Minister Hun Sen has seen as the cornerstone for democratization and sustainable development in Cambodia if the two leaders shall always respect their speech and action, with no tricks in it and coercion to exploit this great grant policy.
What should be done in general context
According to co-intelligence.org, there are sorts of dialogue dictated following:
- interpersonal dialogue in all relationships
- group dialogue as the norm in all groups and organizations
- intergroup dialogue among groups and organizations
- issue-oriented dialogue among stakeholders (in the case of conflicts and decision-making)
- community dialogue among citizens exploring and co-creating their shared future
- regular dialogue programs woven into coherent activities that have recognized roles in the community, organization or culture
- systemic dialogue which is the result of all of these and the context. It consists of a widespread expectation among people
- that dialogue will happen whenever there is need to settle disputes, make decisions or learn and grow together;
- that there are many forms of dialogue useful for various purposes which most people have a working knowledge of and access to expertise in; and
- that dialogue is a normal and desirable part of life — in relationships, groups, organizations, communities and culture.
When dialogue is systemic in a culture, it has been institutionalized: it shapes every institution from marriage to bureaucracy, from education to health care, from politics to business. Everyone in the culture is trying to explore, to connect with each other, to make things possible, and to learn and grow together.
- living dialogue involves a dialogic approach to aliveness wherever it exists — in people, in nature, in all situations. In this sense, it can be practiced as a spiritual discipline. It can become a characterstic quality of a life, a group, an entire culture.
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Tags: Culture of Dialogue, Political Pragmatism
ស្ថិតនៅក្រោម១៤៥សំរាប់សេចក្តីសុខរបស់ប្រជាជនកម្ពុជា
ការសិក្សាថ្មីៗរបស់អ្នកស្រាវជ្រាវកំរិតស្តង់ដារពីភពលោកមានបង្ហាញស្ថិតិថ្មីសំរាប់ប្រទេសដែលមានសេចក្តីសុខខ្ពស់បំផុតនិងប្រទេសដែលមានសេចក្តីទាបបំផុត។
ក្នុងចំណោមប្រទេសដែលបានសិក្សាចំនួន១៥៨ប្រទេសជុំវិញពិភពលោក ប្រស្វីសជាប់ចំណាត់ថ្នាក់លេខ១ ប្រទេសកាណាដាលេខ៥ ក្នុងខណៈពេលដែលប្រទេសសហរដ្ឋអាមេរិកលេខ១៥។ ចំណែកប្រទេសកម្ពុជាគឺស្ថិតក្នុងលេខ១៤៥។
យ៉ាងណាក៏ដោយការសិក្សាដាច់ឡែកមួយទៀតបោះពុម្ពផ្សាយតាមបណ្តាញអិនតេីរនិតក្នុងខែតុលា ២០១៤ បញ្ជាក់ថាកម្ពុជាជាប់លេខពីររឿងពុករលួយក្នុងចំណោម១៥ប្រទេសដែលអាក្រក់ជាងគេបង្អស់ក្នុងពិភពលលោក។
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Tags: Corruption Index, happiness is contagous
Comment from MP Mu Sochua and the following healing processes
After publishing the article “40 years of memoir, story telling, healing, and moving forward for all Cambodians“, we wish to share the comment from MP Mu Sochua and the comment from the author, Mr. Soph0an Seng as following:
![A Lotus Flower](http://www.sophanseng.info/wp-content/uploads/2014/07/A-Lotus-Flower-300x225.jpg)
Sent from my iPad
![Master Degree in POLS, May 2008](http://www.sophanseng.info/wp-content/uploads/2008/08/mpsleakhenapheak1-300x225.jpg)
Posted in Culture, Economics, Education, KR Trial, Leadership, Politics, Researches, Social | Comments Off on Comment from MP Mu Sochua and the following healing processes
Tags: Khmer Rouge, Khmer Rouge Tribunal, Mu Sochua, Sophoan Seng
40 Years of Memoir, Story Telling, Healing and Moving Forward for all Cambodians
This 40 years, it is my first time to recall back my past turbulence and my family. I was born at an architectural still house in the heart of Siem Reap in 1976, one year after the ascending to power of the Khmer Rouge. I am recalled by mother since I was very young on many things that I am having difficulty to remember. I have remembered clearly only my birthday I was frequently asked to recite it in Khmer traditional lunar calendar. My father passed away since I was in the womb. I have never seen the face of my father even though through the photo. Mother told that all family pictures and photos were totally destroyed to avoid catching up as enemy and facing death penalty. My mother passed away when I was 11 years old. The bitter story has later little been told by my survival two older sisters. All my four siblings were killed during the regime. I have no clue tills today that how could I pen about them or figure out about their face accurately?
During the Khmer Rouge period, I have no memory at all except some flashing image occurring within my head on how bad I was crying inside the Buddhist worshiping hall to ask for mom and to scavenge for food to eat. But I remembered the starvation and famine during the presence of Vietnamese solders patrolling surround my house in Phum Dang-het, Srok Chi Kraeng. I think during 1979 to 1980, there was famine throughout the country.
Brief memory recalling by Sophoan Seng
In commemoration of 40 years when the Khmer Rouge came to power to lead a country of extremism and jungle leadership.
This is the 40 years of memos, healing, story telling, and moving forwards. Please, watch this video clip by RFA
Botta, the high commissioner for youth and sports, stands at the end of a row of suited men, arms behind his back, staring defiantly into the camera. Lon Nol, the mystic “Marshal” that led the ill-fated and highly corrupt republic, stands in the middle, leaning on his cane but still towering over the rest.
“Most of them were killed by the Khmer Rouge,” Botta, now 72 and an opposition MP, says.
It has been exactly forty years since the Khmer Rouge marched into Phnom Penh on April 17, 1975.
By The Diplomat
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The stories I have heard since I was a young child continue haunt me, and the bits and pieces of the puzzle never quite formed a solid picture of what really happened. Forty years later, the story of my family’s experience was still a mystery to me. While other stories from survivors were clear in my mind, I never heard the entire story from my parents, until now. Perhaps it was my frequent visits home, with cohorts of inquisitive graduate students that prompted me to ask, in detail, the story I had wanted to hear. It was never a question that surfaced in my mind as one that should be asked. As a child of genocide survivors, it was something I feared, something I ignored. Yet, the more students I brought to Cambodia, the more their questions made me realize that the genocide was something that needed to be told. My family’s story was not something to be ignored, but rather something to be acknowledged, both for the survivors themselves and for their children. And so begins the story of one family, who much like the rest of the Khmer people, faced tragedy and immeasurable sorrow, and somehow found a way to survive.
“Story Telling by Dr. Sothy Eng” by Huffington Post
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Sophal Ear, SEARAC Board Member, Occidental College Professor of Diplomacy & World Affairs, and TED Fellow, tells the compelling story of his family’s escape from Cambodia under the rule of the Khmer Rouge. He recounts his mother’s cunning and determination to save her children in his 2009 TED Talk, “Escaping the Khmer Rouge.” His mother passed away six months later.
“Story Telling by Dr. Sophal Ear” by SEARAC and TEDtalks
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On April 17, 1975 — 40 years ago today — life as Ly knew it was shattered when her hometown, the Cambodian capital of Phnom Penh, fell to the genocidal Khmer Rouge regime of the Communist Party of Kampuchea.
Ly, then 13, was separated from her mother and two of her sisters who, along with virtually the entire population of Phnom Penh — about two million people — were sent on a forced march into the countryside to work.
Ly never saw them again, nor learned what happened to them. But about 20,000 people died from execution, starvation or exhaustion during this exodus at gunpoint, according to war crimes prosecutors; the others were subjected to slave labor in rural camps once they reached their destination, where many met similar fates.
“Story Telling by Ly and her unexpected family reunion” by CNN
**************
“The children’s arrival was not all smooth and happy,” recalls Gaffar Peang-Meth, who became the point man for verifying many of their legal status. Some news media reports suggested that the children were not all orphans and openly questioned why they had been brought to the U.S. Gaffar Peang-Meth responded that there was no authority in Phnom Penh to answer such allegations.
Amid the mounting concern, the Immigration and Naturalization Service (INS) ordered a temporary halt to the babylifts on April 16, just one day before the Khmer Rouge seized Phnom Penh. Then deputy commissioner of the INS, James Green, told the Washington Post that the agency would “launch a full investigation to determine what these children’s backgrounds are and how they got into the United States.”
TIME recalled the halting of adopting orphanages few days before KR seized Phnom Penh by TIME Magazine
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A few hundred people, including monks and elderly regime survivors, gathered early Friday at Choeung Ek, the most notorious of the regime’s “killing fields” on the capital’s outskirts, burning incense and saying Buddhist prayers at a memorial stupa housing the skulls and bones of victims.
Cambodia’s opposition leader, Sam Rainsy, led prayers at the former killing fields.
He reminded Cambodians of the importance of the ongoing trials of surviving Khmer Rouge leaders.
“It is why every year we remind the people in power to support the Khmer Rouge tribunal,” he said.
“To proceed, and not to hinder in any way, the judicial proceedings that is intended to bring justice to the Khmer people.”
“CNRP led by HE Sam Rainsy commemorate and dedicate merits to those victims at Choeung Ek” by ABC Australia
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Friday marks 40 years since the Khmer Rouge first marched into Phnom Penh. Over the following 44 months in the region of 2 million people from a population of just over 8 million died – killed, starved or struck down by disease – as Pol Pot’s brutal regime attempted to style Cambodia into a classless, agrarian society.
Cambodia is still struggling to deal with its history, where personal memory is politicised and the spectre of the Khmer Rouge is ever-present but often wilfully ignored. Even the most basic term remains contentious: can a regime be described as genocidal when so much of the killing of Khmers was done by Khmers?
Nhem En, a survivor of sorts from that dark time, is an unwelcome reminder of a knot of dilemmas that Cambodia is only starting to untangle – who to blame; how to forgive; and how to understand a regime that implicated such large swaths of the population in seemingly unfathomable cruelty.
By The Guardian
Posted in Culture, Economics, Education, KR Trial, Leadership, Politics, Researches, Social | Comments Off on 40 Years of Memoir, Story Telling, Healing and Moving Forward for all Cambodians
Tags: Khmer Rouge, Khmer Rouge Tribunal