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Posted by: | Posted on: May 26, 2015

Political Paradigm of Pragmatism from the Khmer Youth part 20

This part, the author Mr. Sophan Seng, keenly described the different views leadership-stock-art-304xx3310-2214-0-52and practices of “Culture of Dialogue”. Once, the dialogue happened as both parties have shared similar strength.

At the present, Cambodian People’s Party (CPP) and Cambodia National Rescue Party (CNRP) are believed to affording enough strength by both sides to drive for positive change of this country.

At the end, the Culture of Dialogue needs honest conversation and integrity to achieve its original contents.

Posted by: | Posted on: May 26, 2015

Political Paradigm of Pragmatism from the Khmer Youth part 19

This part, the author Mr. Sophan Seng, articulated on “Culture of Dialogue” that has been so popular in Cambodia politics at the present by exposing this new paradigm as realistic to the world’s changing and Cambodia modern geopolitics.

skills 3Thus, the culture of dialogue is in good timeframe to debate about healing processes of Khmer trauma by exposing more truth through talking and storytelling about it.

In conclusion, to end the culture of revenge, animosity and enmity among Cambodian people, the means to encourage communication must be incentivized, and culture of dialogue is the essential mean among them all.

Posted by: | Posted on: May 17, 2015

វប្បធម៌សន្ទនាដោយសម្តេចសង្ឃដាឡៃឡាមម៉ា

dalai-lama-peaceful-absence-conflicts-solving-differencesIn human societies there will always be differences of views and interests. But the reality today is that we are all interdependent and have to co-exist on this small planet. Therefore, the only sensible and intelligent way of resolving differences and clashes of interests, whether between individuals or nations, is through dialogue. The promotion of a culture of dialogue and non-violence for the future of mankind is thus an important task of the international community.

His Holiness the Dalai Lama
in a speech to the “Forum 2000″ Conference,
Prague, Czech Republic, 4 September 1997

ក្នុងសង្គមមនុស្សរមែងមានគំនិតយោបល់និងផលប្រយោជន៏ខុសគ្នា។ តែធាតុពិត សព្វថ្ងៃគឺយេីងទាំងអស់គ្នាអាស្រ័យគ្នាទៅវិញទៅមកនិងរស់នៅរួមគ្នាជាសហវិជ្ជមាននៅលេីផែនពស្តុធានេះ។ យ៉ាងនេះក៏ដោយ វិធីដ៏ឆ្លាតវាងវ័យនិងបង្ហាញ ផលជាក់ស្តែងក្នុងការដោះស្រាយភាពខុសគ្នានិងទំនាស់ខាងផលប្រយោជន៍ ទាំងរវាងបុគ្គលម្នាក់ៗឬរវាងជាតិ គឺតាមរយះការសន្ទនា។ ការលេីកតំកេីងវប្បធម៌សន្ទនានិងអហឹង្សាសំរាប់អនាគតនៃមនុស្សជាតិគឺជាកិច្ចការសំខាន់មួយសំរាប់ សហគមអន្តរជាតិ។ – ដោយសម្តេចសង្ឃដាលឡៃឡាម៉ា

Posted by: | Posted on: May 12, 2015

Political Paradigm of Pragmatism from Khmer Youth part 18

This part, the author Mr. Sophan Seng, analysed the ineffective leadership of Pol Pot who has brought communism to change Cambodia political strand. Leadership is not about IncomeDifferent from Russia, China, or Vietnam, Cambodia is not necessary to administer communism because Cambodia’s geography is easy to administer, Cambodia’s demography and ethnic groups are not a threat to country division, and Cambodian people are Buddhists who are inclined into freedom than oppression from the communist ideology. Pol Pot who was pursuing ultra-nationalism transformed his uneducated desire into tragedy. This backfire is part of his poor leadership and incompetency.

Thus, his effort was not solely naive and in vain but the foreign expansionist can easily infiltrate into his administrative rings and pushed his ultra-nationalism into the helm of death and sorrow. Not only failure to develop the country politically and economically, many well educated and human resource of Cambodia were facing death. This slaughtering machine resulted in handicap and disability for Cambodia as nation decades to come.

At the end, the author suggested Cambodian leaders to project long term plan by embracing political pragmatism. One of the urgent platforms is to strengthen national security by employing capable anti-terrorism forces as well as secrete agents to protect all unseen attempts aiming to provoke and to ruin the nation by the foreigners or ill-will individuals.