This culture maintains law and order and protects rulers (Sdech phaen dei, or King of the Earth) and their thrones. Despite the arrival of Buddhism, a belief system that preaches individual salvation, Khmers primary devotion was to the god kings. In such circumstances, the “good” karma of Buddhism is perverted to become not an active choice but a passive compliance with the old to avoid “bad” karma.This culture imbued in Khmer mentality the concepts of king-subjects and lord-slaves, and built the Khmer society on class, rank, role relationships based on the superior-inferior, master-servant, patron-client, leader-follower precepts, as known today. Any regime in power — monarchical, republican, communist, authoritarian – benefits from this culture and mentality. Education is the remedy.
FOR PUBLICATION
AHRC-ETC-017-2012
June 15, 2012
AHRC-ETC-017-2012
June 15, 2012
An article by Dr. Gaffar Peang-Meth published by the Asian Human Rights Commission
CAMBODIA: Democrats must become a credible alternative to stop Hun Sen and the CPP
Prime Minister Hun Sen’s ruling Cambodian People’s Party’s victories in local elections were pre-ordained.
Hun Sen rode to power under the guns of some 200,000 Vietnamese troops who crossed the border with Cambodia on Christmas Eve 1978, captured Phnom Penh in January 1979, and stayed in Cambodia as occupiers until 1989. They installed Hun Sen as premier in 1985.
A former Khmer Rouge defector to Vietnam, Hun Sen lost the 1993-United Nations organized elections, and used threats to win the post of second-premier. In 1997, he launched a coup d’etat against the first-premier. For 27 years, since 1985, premier Hun Sen has controlled Cambodia’s administrative apparatus, the executive, the legislature and the judiciary. He has become a dictator.
Cambodians, like many other people, say they hate politics. Yet, politics has been practiced since human beings began living and working together. People organized and made decisions that would affect the collectivity. In the words of a professor of politics: “Between the cradle and the grave, we live our lives in the midst of politics.” It is “part and parcel of nearly all human interactions.” Politics exists everywhere.
The “pagoda boy,” as he called himself — in reference to his childhood — learned fast. Now 59, he says he wants to stay in power for life. He promises an open investment environment to the world’s thirsty investors – 99 years leases on land concessions and availability of natural resources — backed by political stability. He plays well on the world’s appetite for democracy and elections. He allows just enough free expression as he carefully controls media outlets and public demonstrations sufficient to air some grievances. He’s quick to tell potential transgressors he will “close the door and beat the dogs.” He encourages elections, but ensures his opponents don’t win. He and his party intimidate and bribe hungry citizens for votes.